Results for 'Lize van Robbroeck'

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  1. Unanticipated intimacies: A collective writing experiment.Joo Yun Lee, Katja Kwastek, Chris Lee, Virginia MacKenny, Kyveli Mavrokordopoulou, Jacqueline Hoàng Nguyên, Jennifer Pranolo, Lize van Robbroeck, Pippa Skotnes, James Webb & Carine Zaayman - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Amsterdam: Valiz.
     
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  2.  8
    Does Extreme Language Control Training Improve Cognitive Control? A Comparison of Professional Interpreters, L2 Teachers and Monolinguals.Lize Van der Linden, Eowyn Van de Putte, Evy Woumans, Wouter Duyck & Arnaud Szmalec - 2018 - Frontiers in Psychology 9.
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  3.  50
    Resting state functional connectivity differences between behavioral variant frontotemporal dementia and Alzheimer's disease.Anne Hafkemeijer, Christiane Möller, Elise G. P. Dopper, Lize C. Jiskoot, Tijn M. Schouten, John C. van Swieten, Wiesje M. van der Flier, Hugo Vrenken, Yolande A. L. Pijnenburg, Frederik Barkhof, Philip Scheltens, Jeroen van der Grond & Serge A. R. B. Rombouts - 2015 - Frontiers in Human Neuroscience 9.
  4.  18
    Serial-order learning impairment and hypersensitivity-to-interference in dyscalculia.Alice De Visscher, Arnaud Szmalec, Lize Van Der Linden & Marie-Pascale Noël - 2015 - Cognition 144 (C):38-48.
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  5.  14
    Global Governance: Why? What? Whither? by Thomas G. Weiss: Cambridge and Malden: Polity Press, 2013.Pierre P. Lizée - 2015 - Human Rights Review 16 (3):303-305.
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  6.  56
    Un exemple de romanisation en Bétique: les temples dans l'urbanisme des cités.Carole Lizé - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:157-177.
    C’est le rapport entre romanisation et constructions religieuses dans les cités de la province romaine de Bétique qui est analysé ici. L’archéologie, l’épigraphie et les oeuvres littéraires sont nos principales sources dans ce travail. Elles permettent de dégager une typologie des temples de la conquête romaine à la chute de l’empire. A partir de cette typologie, deux catégories de constructions apparaissent lorsque que l’on associe romanisation et édifices religieux : les temples sont à la fois un moyen d’ancrer la romanisation (...)
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  7. Presuppositions: Supervaluations and Free Logic.B. C. van Fraassen - 1969 - In K. Lambert (ed.), The Logical Way of Doing Things. Yale University Press. pp. 67-92.
     
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  8. Reconciling Ontic and Epistemic Constraints on Mechanistic Explanation, Epistemically.Dingmar van Eck - 2015 - Axiomathes 25 (1):5-22.
    In this paper I address the current debate on ontic versus epistemic conceptualizations of mechanistic explanation in the mechanisms literature. Illari recently argued that good explanations are subject to both ontic and epistemic constraints: they must describe mechanisms in the world in such fashion that they provide understanding of their workings. Elaborating upon Illari’s ‘integration’ account, I argue that causal role function discovery of mechanisms and their components is an epistemic prerequisite for achieving these two aims. This analysis extends Illari’s (...)
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  9.  59
    Explanation, teleology, and analogy in natural history and comparative anatomy around 1800: Kant and Cuvier.Hein van den Berg - 2024 - Studies in History and Philosophy of Science Part A 105 (C):109-119.
    This paper investigates conceptions of explanation, teleology, and analogy in the works of Immanuel Kant (1724-1804) and Georges Cuvier (1769-1832). Richards (2000, 2002) and Zammito (2006, 2012, 2018) have argued that Kant’s philosophy provided an obstacle for the project of establishing biology as a proper science around 1800. By contrast, Russell (1916), Outram (1986), and Huneman (2006, 2008) have argued, similar to suggestions from Lenoir (1989), that Kant’s philosophy influenced the influential naturalist Georges Cuvier. In this article, I wish to (...)
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  10.  5
    Vragenderwijs: elementair overzicht van de systematische filosofie.Wim van Dooren - 1974 - Assen: Van Gorcum.
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  11.  6
    Bourdieu et les sciences sociales: réceptions et usages.Catherine Leclercq, Wenceslas Lizé, Hélène Stevens, Bruno Ambroise & Pierre Bourdieu (eds.) - 2015 - Paris: La Dispute.
    L'oeuvre de Pierre Bourdieu a exercé une influence profonde sur la recherche scientifique, bien au-delà de la sociologie. Du fait de sa formation de philosophe, de ses incursions en anthropologie et en linguistique, de son souci constant d'analyser la dimension historique des faits sociaux, de son regard critique sur la science politique et le droit, de ses emprunts au vocabulaire économique, ainsi que de son intérêt marqué pour l'art et la littérature, Bourdieu n'a cessé de dialoguer mais aussi parfois de (...)
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  12. The emergence of ecological virtue language.L. Van Wensveen - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
     
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  13.  10
    War Emissions, Russia’s Invasion of Ukraine, and Just War Theory.Harry van der Linden - 2023 - International Journal of Applied Philosophy 37 (2):97-113.
    The Russian invasion of Ukraine on February 24, 2022, has already caused large amounts of greenhouse gas (GHG) emissions and will continue to do so for manyyears after hostilities have ceased mainly because of the emissions linked to the rebuilding of destroyed or damaged housing, public buildings, infrastructure, factories, and the like. My aim in this paper is to discuss how in a time of climate emergency such emissions of war should impact the political morality of states initiating, continuing, and (...)
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  14. Dynamic Epistemic Logic.Hans van Ditmarsch, Wiebe van der Hoek & Barteld Kooi - 2016 - Internet Encyclopedia of Philosophy.
    Dynamic Epistemic Logic This article tells the story of the rise of dynamic epistemic logic, which began with epistemic logic, the logic of knowledge, in the 1960s. Then, in the late 1980s, came dynamic epistemic logic, the logic of change of knowledge. Much of it was motivated by puzzles and paradoxes. The number … Continue reading Dynamic Epistemic Logic →.
     
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  15.  6
    The Ethics of Decentralized Clinical Trials and Informed Consent: Taking Technologies’ Soft Impacts into Account.Tessa I. van Rijssel, Ghislaine J. M. W. van Thiel & Johannes J. M. van Delden - forthcoming - Health Care Analysis:1-12.
    Decentralized clinical trials (DCTs) have the potential to advance the conduct of clinical trials, but raise several ethical issues, including obtaining valid informed consent. The debate on the ethical issues resulting from digitalization is predominantly focused on direct risks relating to for example data protection, safety, and data quality. We submit however, that a broader view on ethical aspects of DCTs is needed to touch upon the new challenges that come with the DCT practice. Digitalization has impacts that go beyond (...)
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  16. What Might Cognition Be, If Not Computation?Tim Van Gelder - 1995 - Journal of Philosophy 92 (7):345 - 381.
  17.  2
    Im Netz der Zeit: menschliches Zeiterleben interdisplinär.Rudolf Wendorff & Gerhard Dohrn-van Rossum (eds.) - 1989 - Stuttgart: S. Hirzel.
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  18.  44
    Metarepresentation, self-organization and art.Wolfgang Wildgen & Barend van Heusden (eds.) - 2009 - New York: Peter Lang.
    This book is about the interrelationship between nature, semiosis, metarepresentation and (self-)consciousness, and the role played by metarepresentation in ...
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  19.  52
    Dynamic Epistemic Logic.Hans van Ditmarsch, and, Wiebe van der Hoek & Barteld Kooi - 2016 - Internet Encyclopedia of Philosophy.
    Dynamic Epistemic Logic This article tells the story of the rise of dynamic epistemic logic, which began with epistemic logic, the logic of knowledge, in the 1960s. Then, in the late 1980s, came dynamic epistemic logic, the logic of change of knowledge. Much of it was motivated by puzzles and paradoxes. The number … Continue reading Dynamic Epistemic Logic →.
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  20.  4
    Het Naderend einde.E. van der Wolk (ed.) - 1975 - [Antwerpen]: De Nederlandsche Boekhandel.
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  21.  11
    Traditional knowledge in modern society.Wolfgang van den Daele - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 399.
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  22. Thomas Lachmann.Cees van Leeuwen - 2004 - In Christian Kaernbach, Erich Schröger & Hermann Müller (eds.), Psychophysics Beyond Sensation: Laws and Invariants of Human Cognition. Psychology Press.
     
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  23.  5
    Wijsheid uit Oost en West: bouwstoffen voor een levende dialoog over het erfgoed mensheid.H. van Praag - 1974 - Deventer: Ankh-Hermes.
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  24.  95
    The Problem of Evil.Peter van Inwagen - 2007 - Philosophical Quarterly 57 (229):696-698.
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  25. Linguistic practice and false-belief tasks.Matthew van Cleave & Christopher Gauker - 2010 - Mind and Language 25 (3):298-328.
    Jill de Villiers has argued that children's mastery of sentential complements plays a crucial role in enabling them to succeed at false-belief tasks. Josef Perner has disputed that and has argued that mastery of false-belief tasks requires an understanding of the multiplicity of perspectives. This paper attempts to resolve the debate by explicating attributions of desires and beliefs as extensions of the linguistic practices of making commands and assertions, respectively. In terms of these linguistic practices one can explain why desire-talk (...)
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  26.  26
    Compositionality: A connectionist variation on a classical theme.Tim van Gelder - 1990 - Cognitive Science 14 (3):355-384.
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  27. The Consequence Argument.Peter van Inwagen - 2008 - In Peter Van Inwagen & Dean W. Zimmerman (eds.), Metaphysics: The Big Questions. Blackwell.
  28. Creatures of Fiction.Peter van Inwagen - 1977 - American Philosophical Quarterly 14 (4):299 - 308.
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  29. Inquiry, reasoning and the normativity of logic.van Remmen Maximilian - 2024 - Synthese 203 (3):1-28.
    According to the traditional view in the philosophy of logic facts of logic bear normative authority regarding how one ought to reason. Usually this is to mean that the relation of logical consequence between statements has some special relevance for how one’s beliefs should cohere. However, as I will argue in this article, this is just one way in which logic is normative for reasoning. For one thing, belief is not the only kind of mental state involved in reasoning. Besides (...)
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  30.  9
    The development of intuitionistic logic.Mark van Atten - 2008 - Stanford Encyclopedia of Philosophy. The Meta-27here I Am Assuming That’Evidence’Provides the Basis for One’s Doxastic Justification. Additionally, I:en ligne.
  31.  23
    In and about the poetic line.Donna A. Van De Water & Daniel C. O’Connell - 1985 - Bulletin of the Psychonomic Society 23 (4):397-400.
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  32.  17
    Erratum to: “Speaking and Writing: Comparisons of Two Psycholinguistic Siblings”.Donna A. Van De Water, Laura A. Monti, Paul B. Kirchner & Daniel C. O’Connell - 1987 - Bulletin of the Psychonomic Society 25 (5):406-406.
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  33.  13
    Speaking and writing: Comparisons of two psycholinguistic siblings.Donna A. Van De Water, Laura A. Monti, Paul B. Kirchner & Daniel C. O’Connell - 1987 - Bulletin of the Psychonomic Society 25 (2):99-102.
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  34. Three Versions of the Bundle Theory.James Van Cleve - 1985 - Philosophical Studies 47 (1):95 - 107.
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  35.  41
    Mind -- dust or magic?James Van Cleve - 1990 - Panpsychism Versus Emergence. Philosophical Perspectives 4:215-226.
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  36. Locke and Arnauld on Judgment and Proposition.Maria van der Schaar - 2008 - History and Philosophy of Logic 29 (4):327-341.
    To understand pre-Fregean theories of judgment and proposition, such as those found in Locke and the Port-Royal logic, it is important to distinguish between propositions in the modern sense and propositions in the pre-Fregean sense. By making this distinction it becomes clear that these pre-Fregean theories cannot be meant to solve the propositional attitude problem. Notwithstanding this fact, Locke and Arnauld are able to make a distinction between asserted and unasserted propositions (in their sense). The way Locke makes this distinction (...)
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  37.  25
    What Difference Does Consciousness Make?Robert Van Gulick - 1989 - Philosophical Topics 17 (1):211-230.
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  38. How to Think about the Problem of Free Will.Peter van Inwagen - 2008 - The Journal of Ethics 12 (3-4):327 - 341.
    In this essay I present what is, I contend, the free-will problem properly thought through, or at least presented in a form in which it is possible to think about it without being constantly led astray by bad terminology and confused ideas. Bad terminology and confused ideas are not uncommon in current discussions of the problem. The worst such pieces of terminology are "libertarian free will" and "compatibilist free will." The essay consists partly of a defense of the thesis that (...)
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  39. When is the Will Free?Peter van Inwagen - 1989 - Philosophical Perspectives 3:399 - 422.
  40.  10
    De [Aphthonia] van God in de oudchristelijke literatuur.W. C. van Unnik - 1973 - Amsterdam,: Noord-Hollandsche U.M..
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  41. Ladyman’s Realism, van Fraassen’s Anti-Realism and Fine’s Middle-Way.Ragnar Van der Merwe - 2019 - Dissertation, Stellenbosch University
    Masters Thesis -- Stellenbosch University, 2019.
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  42.  12
    The Wenzi: Creativity and Intertextuality in Early Chinese Philosophy.Paul van Els - 2017 - Leiden: Brill.
    This monograph, the first of its kind in English, offers a detailed study of the Wenzi, a controversial Chinese philosophical text. The book also sheds light on text production and reception in Chinese history, with its changing views on authorship, originality, authenticity, and forgery.
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  43. Composition as Identity.Peter van Inwagen - 1994 - Philosophical Perspectives 8:207 - 220.
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  44.  21
    Doing the Best We Can. An Essay in Informal Deontic Logic.Jeroen van Rijen - 1993 - Noûs 27 (2):264-267.
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  45. Probabilities of Conditionals.Bas van Fraassen - 1975 - In C. Hooker (ed.), Foundations of probability theory, statistical inference, and statistical theories of science. Springer.
  46.  94
    Materialism and the Psychological‐Continuity Account of Personal Identity.Peter Van Inwagen - 1997 - Noûs 31 (s11):305-319.
  47. The cognitive act and the first-person perspective: an epistemology for constructive type theory.Maria van der Schaar - 2011 - Synthese 180 (3):391 - 417.
    The notion of cognitive act is of importance for an epistemology that is apt for constructive type theory, and for epistemology in general. Instead of taking knowledge attributions as the primary use of the verb 'to know' that needs to be given an account of, and understanding a first-person knowledge claim as a special case of knowledge attribution, the account of knowledge that is given here understands first-person knowledge claims as the primary use of the verb 'to know'. This means (...)
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  48.  18
    Introduction to Mathematical Logic.D. van Dalen - 1964 - Journal of Symbolic Logic 45 (3):631-631.
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  49. Ability and Responsibility.Peter van Inwagen - 1978 - Philosophical Review 87 (2):201 - 224.
  50. Mereological Essentialism, Mereological Conjunctivism, and Identity Through Time.James van Cleve - 1986 - Midwest Studies in Philosophy 11 (1):141-156.
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